The Clout of the Irish

Review of The Irish in Chicago

Reader

April 3, 1987

Writing about the Irish in Chicago is as unavoidable as writing about Lincoln in Springfield. One would think there was little left to say, but as I found when I took up this book to review for the Reader, one would be mistaken.

 

Reviewed: The Irish in Chicago by Lawrence J. McCaffrey, Ellen Skerrett, Michael F. Funchion, and Charles Fanning, University of Illinois Press, 1987

 

To any old-line Chicago Irish alert to the symbolism, that March day must have seemed a nightmare on legs. It was Saint Patrick's Day, and there was Harold Washington, nemesis of the Irish political machine, marching arm in arm with Jim Thompson, scion of the ancient foe of the Irish, the Anglo-Protestant establishment. It was enough to make a man move to Oak Lawn.

The situation of the Irish in Chicago, it seems, never changes, even if the Irish have. That is the lesson of The Irish in Chicago, the latest edition in the University of Illinois Press series The Ethnic History of Chicago. The book is a collection of four essays for the general reader that explore key aspects of that experience. The ambition of the series (edited by Melvin G. Holli of the U. of I. at Chicago) is to provide "interesting and readable" accounts of ethnic history, and in this case it has.
 

It is as politicians that Chicago came to know the Irish 150 years ago, and the Irish to know Chicago. Lawrence J. McCaffrey, professor of history at Loyola University, touches on the topic in his essay "The Irish-American Dimension." He writes, "Politics gave the Irish the wealth and opportunities denied them in business." Anti-Irish racial prejudice was real and pervasive, and though these accounts confirm anew that bigotry is not new to Chicago, they also reveal the impermanence of its effects. (The worst thing you can say about the Irish in the 1980s is "Jane Byrne.") McCaffrey goes on: "Religion and politics were Irish vocations, not avocations. In the case of politics, the calling often became hereditary"—even if (as McCaffrey might have added) the talent for it did not.

The point is explored in more detail by Michael F. Funchion in his "The Political and Nationalist Dimensions." A proud son of Loyola (MA and PhD) who now teaches history at South Dakota State University, Funchion makes clear that if there ever was a people damned to succeed in politics, it was the Irish: The newcomers spoke English. They understood the political system, which resembled that of Great Britain. The common-man bent of Jacksonian Democracy appealed to the Irish immigrants with their antimanorial resentments. And the possession of power had important psychic rewards for a people despised by WASPs as drunks, papists, and Democrats.
 

The new Irish-Americans were especially suited to operating within an urban political system that at its worst was so corrupt that ordinary embezzlers and swindlers avoided politics as unbecoming. Personal loyalty was traditionally prized. So too was a certain guile, acquired through "their old-country experience in circumventing the inequalities and oppression of the British legal system." Irish-American politicians were resistant from the start to the virus of idealism, at least the kind espoused by Protestant Anglo capitalists who saw reform in terms of institutional efficiency and personal moral uplift. Victims in Ireland of manorial capitalism and victims in the U.S. of its industrial cousin, the Irish did not view poverty as a sin. No doubt many regarded outfits such as the Society for the Relief of the Deserving Poor as not just meddlesome but misnamed—surely no one deserves to be poor.

Virtue in any event was properly the province of the church, not City Hall. The Catholic Irish were not individualist but communal in their orientation, and looked to the family for help when death or debt intruded. What the family couldn't do the ward organization often could, and it didn't ask for your soul in return, just your vote. Indeed, McCaffrey makes this provocative assertion: "The gradual emergence of the American welfare state owed more to Irish machine politics than to liberal ideology."

If the Irish ran Chicago, however, they did not own it. Though a sizable presence electorally, they were never numerically dominant outside a few key wards; at the apex of their political power, around the turn of the century, Irish voters comprised only 20 percent of the electorate, the rest being mainly Swedes, Germans, and Americans for whom the "old country" meant Virginia or New York. The Irish had the power to nominate, in short, but not necessarily the power to elect. Ethnic coalition building thus became a strategy for survival as early as the mid-19th century.

 

The Irish were never as insular as some other ethnics, never ghettoized in Chicago either physically or politically. Coalitions had been struck between the Irish and northern Europeans in the 19th century and with the new immigrants from southern and eastern Europe beginning at the turn of the century. The latter threatened to undo the Irish machine by swamping the Irish in their ward strongholds, a fact symbolized by the ascension in 1928 of a Bohemian, Anton Cermak, to the party leadership. (Cermak has been seen as anti-Irish politically, a sort of Slavic Harold Washington; Funchion pooh-poohs this.) While the Democratic rank and file changed, the leadership did not; after Cermak there followed more than 40 years of Irish domination in the party, the City Council, and the mayor's office.
 

The Irish, in short, learned early that to keep power you have to share it. It was a lesson the leadership applied to the next wave of immigrants to the city, the black people who began streaming into Chicago from the south around World War I. The Democrats were not just the party of Roosevelt and the New Deal but of Mayor Edward J. Kelly, an early integrationist and open-housing advocate. The Irish kept their hands on the levers of power, but those levers increasingly were connected to a black machine.
 

That accommodation failed in the late 1970s. It may be, in terms of her coalition-building skills anyway, that Jane Byrne wasn't Irish enough. Or maybe she was too Irish; McCaffrey explains the destructive antagonism shown during Washington's first term as a reassertion of "Chicago Irish political provincialism and tribalism," echoes of the days when a Limerick "butthermilk" couldn't get a job on a gang run by a Dublin "jackeen" and vice versa. You can take the boy out of Bridgeport, but . . . .
 

Ethnicity as a historical construct is still fairly new. History was something people did, not peoples. It is interesting that the index to Robert P. Howard's now-standard one-volume history of Illinois, published in 1972, includes no entries under such topics as "Irish," "Poles," or "ethnic groups."
 

Times haven't changed much, but historians have. Their ambition of late is to understand individuals in terms of their groups, and institutions as expressions of the culture of groups. Ellen Skerrett (author with Dominic Pacyga of last year's well-received Chicago: City of Neighborhoods) seeks in "The Catholic Dimension" to examine the crucial attachment of the Irish to the Catholic Church. Among these essays, hers is perhaps least enticing; Skerrett writes knowledgeably about topics of particular interest to the Irish that are of less interest to those whose appetite for explications of diocesan politics is easily sated. It cannot be skipped, however. Irishness was inextricably linked with Catholicism. (Skerrett notes that while the parochial schools run by other ethnic groups were used to preserve and define ancestral languages and customs, those of the Irish focused on making better Catholics.) That is why the Irish tended to identify themselves in terms of their parishes rather than with language or a cause; it is also why they became Americanized so easily.
 

Considered from the meager promontory occupied by the daily press, "white ethnics" often seem to be alike, distinguishable only by the fact that (as George Dunne has stated) Irish names are easier to pronounce. The Irish, like other ethnic groups, suffered poverty, dislocation, and discrimination upon their arrival. Each group's response to those circumstances was unique. The fact that the Irish spoke English (even if a brogue kept many of them tongue-tied) was an inestimable advantage. The fact that they were not divided into factions over nationalist causes in the homeland was another difference. So was the nature of the women. Irish immigrant women tended to be better educated than their men (indeed single Irish women were more successful economically than men); their formidable talents were, upon marriage, devoted to the management of large families. In McCaffrey's view, it was mainly the women who as wives, teachers, and nuns led "a slow but tenacious Irish drive toward middle-class respectability."
 

It is an unexpected consonance, but the one ethnic group with whom the Irish have much in common is black Americans. It is useful to be reminded, for example, that big cities in the U.S. have been home to an underclass for a very long time, and that the first one wasn't black but white. "The impoverished, physically and mentally disabled Irish," argues McCaffrey a little clumsily, "became America's first group social problem." Our authors are not the first observers to blame the reputed dissipation of the early Irish on their new environment; Finley Peter Dunne's Martin Dooley, in the 1890s, concluded that Chicago corrupted the Irish more than they corrupted it. (Skerrett, in her essay, takes a skeptical view, suggesting that poverty "has been overemphasized" in our analysis of the sociology of the 19th-century Chicago Irish.)
 

The Irish indeed were the north's niggers. Their culture owed much to poverty and, worse, forced dependence on the landlords in the old country, and as is so often the case, family and individual took precedence over the abstract values of "good community." Skerrett tells the story of attempts in the late 1880s by Protestant residents of WASP Englewood to buy out Catholic church builders; a new church would bring in new Irish, and the Irish would bring in the crime and vice the good people of Englewood were trying to escape.
 

Later, of course, it was the Irish who fled from blacks. Charles Fanning's essay, "The Literary Dimension," is devoted in substantial part to the inevitable James T. Farrell, whose work Fanning describes as "a study of forced displacement." McCaffrey uses the expression "the Irish diaspora" to describe the Irish flight in advance of black expansion, which began in earnest during the World War I years. Today the Chicago Irish aren't even Chicago Irish anymore; the 1980 census revealed that there are three times as many Irish-Americans living in the suburbs as in the city itself.
 

The numbers are indisputable, although Skerrett disputes the dynamic behind the demographics. Although ethnic change was a factor in the gradual breakup of the old Irish parishes that began after 1880, she writes, "The Irish were not so much pushed out of their old neighborhoods [moving farther and farther south] as they were pulled by the opportunity for better housing." Move they did, whatever the motive.
 

The only home the Irish didn't leave behind, it seems, was City Hall. Douglas Bukowski, a doctoral candidate in history at the University of Illinois at Chicago, pointed out in an essay that ran in the Tribune in February that "more than any other group, blacks have emerged ready to contest the Irish as political players. . . . Like the Irish, blacks have discovered that the best measure of success in Chicago is politics." (That blacks learned their skills tending the Irish political machine is by now a commonplace irony.)
 

Funchion notes that a political circumstance that has not pertained in Chicago since the early 19th century pertains again today: a single ethnic group is large enough to challenge Irish political hegemony directly. The contest to unseat Harold Washington thus has symbolic historical overtones in addition to the meaner motives usually attributed to it. It is not just for City Hall that the surviving Chicago Irish fight, in short, but (like blacks) ethnic legitimacy. While overt anti-Irish bigotry has vanished, the memory of it has not; for people like Byrne and Hynes, says Bukowski, "it is still 1838."
 

Fanning's essay on Chicago Irish writing is the longest of the four, and the best written. He devotes most of that length to Dunne and Farrell. Yes, them again, here extolled as "the first American writers of genius to emerge from Irish ethnic backgrounds." These are two of the brightest trophies in the city's literary showcase, and the sheen of their reputations has begun to wear from all the polishing they get.
 

Fanning rescues us from boredom by considering each man's work as "first-rate social history, corroborating and clarifying more traditional sources about Chicago neighborhood life." Most history tells you what a country died of, while novels and stories tell you what it lived of, which as Dunne's Bridgeport barkeep Dooley once remarked is a much more interesting question. Readers who grew up thinking of Dunne as Will Rogers with a brogue may be surprised to find him here depicted as an acid social critic. Dooley says of a laid-off mill worker shot by a watchman while picking up bits of coal from a railroad track that his evening would have been better spent "comfortably joltin' the watchman's boss in a dark alley downtown." Crime, of one sort or another, we are reminded, has always been the issue.
 

More than one critic has complained that Farrell's novels about the south-side Irish are more works of documentation than imagination. But that is a virtue when reading the books as history. Fanning argues that critics and readers miss much of Farrell's meaning when they read only the Studs Lonigan trilogy. To fully understand Farrell's vision of that experience, one needs also to digest the O'Neill-O'Flaherty pentology, the hero of which, writer-to-be Danny O'Neill (clearly Farrell), makes an appearance in one of the Studs books. (Malcolm Cowley once wrote that Danny "isn't a very interesting hero"—what writer could be?) These eight "Washington Park" novels provide "the most thoroughly realized embodiment" in U.S. literature of three generations (1900-1930) of Irish-Americans.
 

Two themes intertwine throughout Farrell's books, Fanning notes, the outer social life and the inner life of the consciousness—the former a "grim experience of unremitting physical labor," the latter an equally appalling psychic isolation and silence. "The stairway of upward mobility," he concludes, "was strewn with cases of swallowed pride and stifled traditions."

Asians, African-Americans, and Hispanics may read much of their own future in these chronicles of the Irish. Material prosperity is an expensive reward when it is purchased, as most ethnic groups have done, at the price of place, language, religion, custom. As custom thins into mere habit, ethnicity becomes something one does rather than what one is, a way to keep apart from the Joneses. Dispersed beyond the city lines, their ties to the church weakened, their ranks split into city (conservative, self-defensively Catholic) and suburban (liberal, "American"), nationalist sentiments blunted by revulsion at IRA tactics, their culture not reinforced by any major Irish writing since Farrell—we see the sense in McCaffrey's conclusion that in Chicago, as in the rest of the U.S., "Irish-America's pulse falters." This is a disputable conclusion; Eugene Kennedy sniped in the Sun-Times not long ago that McCaffrey "likes wakes." It is also an ironic one.

McCaffrey himself describes the Chicago Irish as "an urban ethnic success story." He suggests, somewhat lamely, that interest among younger Irish-Americans in traditional music as played by such groups as the Chieftains may augur a renewal of ethnic consciousness, a hope that "Irishness might survive in a reduced but more refined and vital context." Perhaps. But lots of people love the Chieftains, and we aren't all Irish. That's America after all: everybody's Irish, and nobody is. ●

SITES

OF

INTEREST

John Hallwas

Essential for anyone interested in Illinois history and literature. Hallwas deservedly won the 2018 Lifetime Achievement Award from the Illinois State Historical Society.

Lee Sandlin Author

One of Illinois’s best, and least-known, writers of his generation. Take note in particular of The Distancers and Road to Nowhere.

Chicago Architecture Center

See Home Page/Learn/

Resources for a marvelous building database, architecture dictionary, even a city planning graphic novel. Handsome, useful—every Illinois culture website should be so good.

The Encyclopedia of Chicago

 

The online version of The Encyclopedia of Chicago. Crammed with thousands of topic entries, biographical sketches, maps and images, it is a reference work unmatched in Illinois.

Illinois Great Places

The Illinois chapter of the American Institute of Architects in 2018 selected 200 Great Places in Illinois that illustrate our  shared architectural culture across the entire period of human settlement in Illinois.

McLean County Museum

of History

A nationally accredited, award-winning project of the McLean County Historical Society whose holdings include more than 20,000 objects, more than 15,000 books on local history and genealogy, and boxes and boxes of historical papers and images.

Mr. Lincoln, Route 66, and Other Highlights of Lincoln, Illinois

 

Every Illinois town ought to have a chronicler like D. Leigh Henson, Ph.D. Not only Lincoln and the Mother road—the author’s curiosity ranges from cattle baron John Dean Gillett to novelist William Maxwell. An Illinois State Historical Society "Best Web Site of the Year."

Illinois Digital Archives

 

Created in 2000, the IDA is a repository for the digital collections of the Illinois State Library and other Illinois libraries and cultural institutions. The holdings include photographs, slides, and glass negatives, oral histories, newspapers, maps, and documents from manuscripts and letters to postcards,  posters, and videos.

The Illinois State Museum

 

The people's museum is a treasure house of science and the arts. A research institution of national reputation, the museum maintains four facilities across the state. Their collections in anthropology, fine and decorative arts, botany, zoology, geology, and  history are described here. A few museum publications can be obtained here.

Chronicling Illinois

“Chronicling Illinois” showcases some of the collections—mostly some 6,000 photographs—from the Illinois history holdings of the Abraham Lincoln Presidential Library.

Chicagology

I will leave it to the authors of this interesting site to describe it. "Chicagology is a study of Chicago history with a focus on the period prior to the Second World War. The purpose of the site is to document common and not so common stories about the City of Chicago as they are discovered." 

Illinois Labor History Society

The Illinois Labor History Society seeks to encourage the preservation and study of labor history materials of the Illinois region, and to arouse public interest in the profound significance of the past to the present. Offers books reviews, podcasts, research guides, and the like. 

Illinois Migration History 1850-2017

The University of Washington’s America’s Great Migrations Project has compiled migration histories  (mostly from the published and unpublished work by UW Professor of History James Gregory) for several states, including Illinois. The site also includes maps and charts and essays about the Great Migration of African Americans to the north, in which Illinois figured importantly. 

History on the Fox

An interesting resource about the history of one of Illinois’s more interesting places, the Fox Valley of Kendall County. History on the Fox is the work of Roger Matile, an amateur historian of the best sort. Matile’s site is a couple of cuts above the typical buff’s blog. (An entry on the French attempt to cash in on the trade in bison pelts runs more than

2,000 words.)

BOOKS

 OF INTEREST

Southern Illinois University Press 2017

A work of solid history, entertainingly told.

Michael Burlingame,

author of Abraham 

Lincoln: A Life 

One of the ten best books on Illinois history I have read in a decade.

Superior Achievement Award citation, ISHS Awards, 2018

A lively and engaging study . . .  an enthralling narrative.

James Edstrom

The Annals of Iowa

A book that merits the attention of all Illinois historians

as well as local historians generally.

John Hoffman

Journal of Illinois HIstory

A model for the kind of detailed and honest history other states and regions could use.

Harold Henderson 

Midwestern Microhistory

A fine example of a resurgence of Midwest historical scholarship.

Greg Hall

Journal of the Illinois

State Historical Society

Click  here 

to read about

the book 

Click  here 

to buy the book 

Southern Illinois University Press

SIU Press is one of the four major university publishing houses in Illinois. Its catalog offers much of local interest, including biographies of Illinois political figures, the history (human and natural) and folklore of southern Illinois, the Civil War and Lincoln, and quality reprints in the Shawnee Classics series.

University of

Illinois Press

The U of I Press was founded in 1918. A search of the online catalog  (Books/Browse by subject/Illinois) will reveal more than 150 Illinois titles, books on history mostly but also butteflies, nature , painting, poetry and fiction, and more.  Of particular note are its Prairie State Books,  quality new paperback editions of worthy titles about all parts of Illinois, augmented with scholarly introductions.

University of

Chicago Press

The U of C publishing operation is the oldest (1891) and largest university press in Illinois. Its reach is international, but it has not neglected its own neighborhood. Any good Illinois library will include dozens of titles about Chicago and Illinois from Fort Dearborn to

Vivian Maier.

Northern Illinois University Press

The newest (1965) and the smallest of the university presses with an interest in Illinois, Northern Illinois University Press gave us important titles such as the standard one-volume history of the state (Biles' Illinois:
A History of the Land and Its People) and contributions to the history of Chicago, Illinois transportation, and the Civil War. Now an imprint of Cornell University Press.

Reviews and significant mentions by James Krohe Jr. of more than 50 Illinois books, arranged in alphabetical order

by book title. 

Illinois Center for the Book

Run by the Illinois State Library, The Center promotes reading, writing and author programs meant to honor the state's rich literary heritage. An affiliate of the Library of Congress’s Center for the Book, the site offers award competitions, a directory of Illinois authors, literary landmarks, and reading programs.

Contact James Krohe Jr. at CornLatitudes@outlook.com

All material copyright © by James Krohe Jr. unless otherwise indicated